Perfect Personalities of Muslim Male in Schaffhausen

“Please note! This article is long. So, I actually hope that you will be patient and read it to the end so you can understand Perfect Personalities of Muslim Male in Schaffhausen which is the main topic of this conversation.”

Hi all ladies and gentlemen! Are you looking for an information on Perfect Personalities of Muslim Male in Schaffhausen? If your answer is “Yes”, congratulations! Today you are reading the right article. Why? Because that’s what I will describe in this article. As Muslims, we must understand that. That’s why I wrote this article. So, you must read it throughout!

Particularly, there are a lot necessary features of Perfect Personalities of Muslim Male in Schaffhausen which I will describe in this article. Some of the important aspects I indicate are as adheres to:

The Meaning of Becoming a Better Muslim male in Schaffhausen?

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The first vital aspect of Perfect Personalities of Muslim Male in Schaffhausen that I will explain presently is the meaning of becoming a better Muslim male in Schaffhausen. I want you to understand that first before you read more information in this article because that is among the important questions about being a better Muslim male in Schaffhausen.

Being a better Muslim male is one of the biggest needs of every Muslim male. I say this because if they have become better Muslim male, they have succeeded in ending up being Muslim male.

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In general, we can understand that a better Muslim male is a Muslim male who can perform all the teachings of Islam according his ability. So, the standard is to do all the teachings of Islam to the best of your ability. I say that because a Muslim has obligations in Islam that he must do. On top of that, in Islam, there are many sunnah for a Muslim. Those responsibilities and suggestions are Islamic teachings.

Presently, if you ask me, “what does it mean to be a better Muslim male in Schaffhausen?”, the answer is to be a Muslim male who has the ability to do all his obligations as a Muslim male according his ability in Schaffhausen.

That’s a brief explanation of the meaning of becoming a better Muslim male in Schaffhausen. As Muslims, we must understand that.

Perfect Personalities of Muslim Male in Schaffhausen

The second necessary thing about Perfect Personalities of Muslim Male in Schaffhausen that I will describe currently is perfect personalities of Muslim male in Schaffhausen. I want you to understand that currently so you can understand the perfect personalities of Muslim male in Schaffhausen.

Before I explain the perfect personalities of Muslim male in Schaffhausen, I would certainly prefer to say that there’s no one complete information in Islamic law (as far as I know) about the perfect personalities of Muslim male. Whether it’s in Schaffhausen or in other places. We can find explanations about the personalities of better Muslim male in many Islamic texts, not in one Islamic text.

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For instance, we can find explanations about the perfect personalities of Muslim male in the two hadiths listed below:

عَنْ عَبْدِ اللهِ بْنِ عَمْرُو بْنِ الْعَاصِ رَضِيَ اللهُ عَنْهُمَا يَقُوْلُ : إِنَّ رَجُلًا سَأَلَ رَسُوْلَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَيُّ الْمُسْلِمِيْنَ خَيْرٌ ؟ قَالَ : مَنْ سَلِمَ الْمُسْلِمُوْنَ مِنْ لِسَانِهِ وَيَدِهِ

It was narrated from Abdullah bin Umar bin Ash radliyallahu anhu, he said, “Indeed there was a man asking Rasulullah (Prophet Muhammad) sallallahu alaihi wa sallam, “Who are the good Muslims?” He replied, “People who other Muslims survived from his mouth and hands.”

عَنْ اِبْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : يَا رَسُوْلَ اللهِ أَيُّ النَّاسِ أَحَبُّ إِلَى اللهِ ، وَأَيُّ الْأَعْمَالِ أَحَبُّ إِلَى اللهِ ؟ فَقَالَ : أَحَبُّ النَّاسِ إِلَى اللهِ أَنْفَعُهُمْ لِلنَّاسِ ، يَكْشِفُ عَنْهُ كُرْبَةً ، أَوْ يَقْضِي عَنْهُ دَيْنًا ، أَوْ يَطْرُدُ عَنْهُ جُوْعًا ، وَلِأَنْ أَمْشِيَ مَعَ أَخٍ لِيْ فِيْ حَاجَةٍ أَحَبُّ إِلَيَّ مِنْ أَنْ أَعْتَكِفَ فِيْ هَذَا الْمَسْجِدِ — مَسْجِد الْمَدِيْنَةِ — شَهْرًا

It was narrated from Ibn Umar radliyallahu anhu, he said, “Someone came to the Prophet (Muhammad) sallallahu alaihi wa sallam then said, “O Rasulullah, who is the person who is most liked by Allah and what actions are most preferred by Allah?” He (Prophet Muhammad) then said, “The person who is most liked by God is the most beneficial for humans (other people), he removes the sadness of others, pays other people’s debts, and eliminates hunger from others. I would rather walk with my brother who needs me than I doing Itikaf in this mosque -the Medina mosque- for one month.”

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Readers! If we understand the two hadiths above, we can conclude several important points as follows:

  1. The first hadith explains that a better Muslim is a Muslim who doesn’t hurt other Muslims with his words and hands.
  2. The second hadith explains that a better individual (in the context of this discussion is a Muslim male) is someone who is most beneficial to others: he helps other people, he feeds other person who are hungry, he helps other person solve their problems. So, inning accordance with the second hadith, the personalities of a better Muslim male is a Muslim male who is beneficial to others. In reality, being a Muslim male who benefits others is better than I’tikaf in the mosque for one month.

Presently, if you ask me, “what are the perfect personalities of Muslim male in Schaffhausen?”, the answer is as follows:

  1. Performing all the commitments as a Muslim male in Schaffhausen.
  2. Benefit other people in Schaffhausen.
  3. Not to harm another beings (specifically a person) in Schaffhausen.

That’s a brief information of the perfect personalities of Muslim male in Schaffhausen. As Muslims, we must understand that.

The Principal Motives of Being a Better Muslim Male in Schaffhausen

The 3rd essential point about Perfect Personalities of Muslim Male in Schaffhausen that I will explain currently is the principal motives of being a better Muslim male in Schaffhausen. I want you to understand that currently so you understand “the seriousness of being a better Muslim male in Schaffhausen”.

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In general, there are two main reasons why you should be a better Muslim male in Schaffhausen:

  1. You have practiced a lot of Islam, such as salat, paying Zakat, fasting in Ramadan, sunnah, and so forth. I will describe some important aspects of all at the end of the conversation in this article.
  2. You have been a better Muslim male in Schaffhausen.

This second point isn’t just about Islam, but also about humankind.

That’s a quick description of the principal motives of being a better Muslim male in Schaffhausen. As Muslims, we must understand that.

Finest Steps to Be a Better Muslim Male in Schaffhausen

The 4th important thing about Perfect Personalities of Muslim Male in Schaffhausen that I will describe currently is the specific explanation. So, I truly hope that you read the information below very well.

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There are many ways to be a better Muslim male in Schaffhausen. The main ways are as adheres to:

1. You need to do all your commitments as a Muslim male in Schaffhausen.

Some examples of your obligations as a better Muslim male in Schaffhausen are as follows:

a. Carrying out five obligatory prayers in a day.

The 5 obligatory prayers that I imply are Fajr, Dhuhr, Asr, Maghrib, and Isha.

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There are many commands to perform the 5 obligatory prayers in the Quran and hadiths. We can find it in the following verses of the Quran and hadith:

حَافِظُوْا عَلَى الصَّلَوٰتِ وَالصَّلٰوةِ الْوُسْطٰى وَقُوْمُوْا لِلّٰهِ قٰنِتِيْنَ

Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before Allah, devoutly obedient. (Al-Baqarah [2]: 238).

اِنَّنِيْٓ اَنَا اللّٰهُ لَآ اِلٰهَ اِلَّآ اَنَا۠ فَاعْبُدْنِيْۙ وَاَقِمِ الصَّلٰوةَ لِذِكْرِيْ

Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance. (Tha Ha [20]: 14).

اُتْلُ مَآ اُوْحِيَ اِلَيْكَ مِنَ الْكِتٰبِ وَاَقِمِ الصَّلٰوةَۗ اِنَّ الصَّلٰوةَ تَنْهٰى عَنِ الْفَحْشَاۤءِ وَالْمُنْكَرِ ۗوَلَذِكْرُ اللّٰهِ اَكْبَرُ ۗوَاللّٰهُ يَعْلَمُ مَا تَصْنَعُوْنَ

Recite, [O Muhammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows that which you do. (Al-‘Ankabut [29]: 45).

قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : فَأُمِرْتُ بِخَمْسِ صَلَوَاتٍ كُلَّ يَوْمٍ . رَوَاهُ الْبُخَارِيُّ

The Prophet (Muhammad) sallallahu alaihi wa sallam said, “I was ordered to pray five times every day.” The hadith is narrated by al-Bukhari.

قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِذَا بَلَغَ الْغُلَامُ سَبْعَ سِنِيْنَ أُمِرَ بِالصَّلَاةِ , فَإِذَا بَلَغَ عَشْرًا ضُرِبَ عَلَيْهَا . رَوَاهُ أَحْمَدُ

The Prophet (Muhammad) sallallahu alaihi wa sallam said, “If a child is seven years old, then he must be ordered to pray. If he is ten years old (and he does not want to pray), then he must be beaten.” The hadith is narrated by Ahmad.

b. Pay Zakat if you’re able to do so.

We can find instructions for paying Zakat for Muslims who have the ability to do so in the Quran and hadith listed below:

وَاَقِيْمُوا الصَّلٰوةَ وَاٰتُوا الزَّكٰوةَ وَارْكَعُوْا مَعَ الرّٰكِعِيْنَ

And establish prayer and give zakat and bow with those who bow [in worship and obedience]. (Al-Baqarah [2]: 43).

عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمِا : أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مُعَاذًا إِلَى الْيَمَنِ – فَذَكَرَ الْحَدِيْثَ – وَفِيْهِ : إِنَّ اللهَ فَرَضَ عَلَيْهِمْ صَدَقَةً فِيْ أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ إِلَى فُقَرَائِهِمْ . مُتَّفَقٌ عَلَيْهِ

It was narrated from Ibn Abbas radliyyallahu anhuma, that the Prophet (Muhammad) sallallahu alayhi wa sallam had sent Mua’adz to Yemen – he then mentioned his hadith. In the hadith there is a statement, “That indeed Allah has required them to pay zakat for their assets. (Zakat) is taken from those who are rich and given to those who are poor.” The hadith is narrated by al-Bukhari and Muslim.

بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ : شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُوْلُ اللهِ , وَإِقَامِ الصَّلَاةِ , وَإِيْتَاءِ الزَّكَاةِ , وَصَوْمِ رَمَضَانَ , وَحِجِّ الْبَيْتِ لِمَنْ اِسْتَطَاعَ إِلَيْهِ سَبِيْلًا

Islam is built on five foundations; testimony that there is no god but Allah and that Muhammad is Rasulullah, performing prayers, paying Zakat, fasting in the month of Ramadan, visiting the Baitullah (Hajj) for those who are able to travel there.

عَنْ اِبْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ : فَرَضَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَكَاةَ الْفِطْرِ طُهْرَةً لِلصَّائِمِ مِنَ اللَّغْوِ وَالرَّفَثِ وَطُعْمَةً لِلْمَسَاكِيْنِ , فَمَنْ أَدَّاهَا قَبْلَ الصَّلَاةِ فَهِيَ زَكَاةٌ مَقْبُوْلَةٌ وَمَنْ أَدَّاهَا بَعْدَ الصَّلَاةِ فَهِيَ صَدَقَةٌ مِنَ الصَّدَقَاتِ . رَوَاهُ أَبُوْ دَاوُدَ وَ اِبْنُ مَاجَهْ

It was narrated from Ibn Abbas radliyallahu anhuma, he said, “Rasulullah sallallallahu alayhi wa sallam has obliged Zakat al-Fitr to purify those who fast from all things that are not useful, from bad words, and to feed poor people. Whoever pays it before the Eid al-Fitr prayer, it is the Zakat received. But whoever pays for it after Eid prayers, then it is usual alms.” The hadith was narrated by Abu Daud and Ibn Majah.

عَنِ ابْنِ عُمَرٍ رَضِيَ اللهُ عَنْهُمَا قَالَ : فَرَضَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ – أَوْ صَاعًا مِنْ شَعِيْرٍ – عَلَى الْعَبْدِ وَالْحُرِّ وَالذَّكَرِ وَالْأُنْثَى وَالصَّغِيْرِ وَالْكَبِيْرِ مِنَ الْمُسْلِمِيْنَ , وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوْجِ النَّاسِ إِلَى الصَّلَاةِ . مُتَّفَقٌ عَلَيْهِ

It was narrated from Ibn Umar radliyallahu anhuma, he said, “Rasulullah sallallahu alaihi wa sallam has required Zakat Fitr of one Sha’ of dates – or one Sha’ of wheat – to a slave, a free man, woman, small child and old people from Muslims. He ordered that it be given before people leave the house to pray Eid (Eid al-Fitr). “The hadith was narrated by al-Bukhari and Muslim.

عَنْ أَبِيْ هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُوْلَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : وَفِي الرِّكَازِ الْخُمُسُ . مُتَّفَقٌ عَلَيْهِ

It was narrated from Abu Hurairah radliyallahu anhu, that Rasulullah (Prophet Muhammad) sallallahu alayhi wa sallam said, “And in treasure there is an obligation to pay zakat of 1/5.” The hadith was narrated by al-Bukhari and Muslim.

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c. Fast in Ramadan if you are able to do so.

We can find instructions for fasting in Ramadan in the verses of the Quran and hadith listed below:

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِيْنَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُوْنَۙ

O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous. (Al-Baqarah [2]: 183).

اَيَّامًا مَّعْدُوْدٰتٍۗ فَمَنْ كَانَ مِنْكُمْ مَّرِيْضًا اَوْ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنْ اَيَّامٍ اُخَرَ ۗوَعَلَى الَّذِيْنَ يُطِيْقُوْنَهٗ فِدْيَةٌ طَعَامُ مِسْكِيْنٍۗ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَّهٗ ۗوَاَنْ تَصُوْمُوْا خَيْرٌ لَّكُمْ اِنْ كُنْتُمْ تَعْلَمُوْنَ

[Fasting for] a limited number of days. So, whoever among you is ill or on a journey [during them] – then an equal number of days [are to be made up]. And upon those who are able [to fast, but with hardship] – a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers excess – it is better for him. But to fast is best for you, if you only knew. (Al-Baqarah [2]: 184).

شَهْرُ رَمَضَانَ الَّذِيْٓ اُنْزِلَ فِيْهِ الْقُرْاٰنُ هُدًى لِّلنَّاسِ وَبَيِّنٰتٍ مِّنَ الْهُدٰى وَالْفُرْقَانِۚ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ ۗوَمَنْ كَانَ مَرِيْضًا اَوْ عَلٰى سَفَرٍ فَعِدَّةٌ مِّنْ اَيَّامٍ اُخَرَ ۗيُرِيْدُ اللّٰهُ بِكُمُ الْيُسْرَ وَلَا يُرِيْدُ بِكُمُ الْعُسْرَ ۖوَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللّٰهَ عَلٰى مَا هَدٰىكُمْ وَلَعَلَّكُمْ تَشْكُرُوْنَ

The month of Ramadhan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion. So, whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey – then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful. (Al-Baqarah [2]: 185).

بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ : شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُوْلُ اللهِ , وَإِقَامِ الصَّلَاةِ , وَإِيْتَاءِ الزَّكَاةِ , وَصَوْمِ رَمَضَانَ , وَحِجِّ الْبَيْتِ لِمَنْ اِسْتَطَاعَ إِلَيْهِ سَبِيْلًا

Islam is built on five foundations; testimony that there is no god but Allah and that Muhammad is Rasulullah, performing prayers, paying Zakat, fasting in the month of Ramadan, visiting the Baitullah (Hajj) for those who are able to travel there.

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d. Dutiful to both parents if you still have them both.

We can find the injunction to offer both parents in the verses of the Quran and hadith listed below:

قُلْ تَعَالَوْا اَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ اَلَّا تُشْرِكُوْا بِهٖ شَيْـًٔا وَّبِالْوَالِدَيْنِ اِحْسَانًاۚ وَلَا تَقْتُلُوْٓا اَوْلَادَكُمْ مِّنْ اِمْلَاقٍۗ نَحْنُ نَرْزُقُكُمْ وَاِيَّاهُمْ ۚوَلَا تَقْرَبُوا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَۚ وَلَا تَقْتُلُوا النَّفْسَ الَّتِيْ حَرَّمَ اللّٰهُ اِلَّا بِالْحَقِّۗ ذٰلِكُمْ وَصّٰىكُمْ بِهٖ لَعَلَّكُمْ تَعْقِلُوْنَ

Say, “Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities – what is apparent of them and what is concealed. And do not kill the soul which Allah has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason.” (Al-An’am [6]: 151).

وَقَضٰى رَبُّكَ اَلَّا تَعْبُدُوْٓا اِلَّآ اِيَّاهُ وَبِالْوَالِدَيْنِ اِحْسٰنًاۗ اِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ اَحَدُهُمَآ اَوْ كِلٰهُمَا فَلَا تَقُلْ لَّهُمَآ اُفٍّ وَّلَا تَنْهَرْهُمَا وَقُلْ لَّهُمَا قَوْلًا كَرِيْمًا

And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], “uff,” and do not repel them but speak to them a noble word. (Al-Isra’ [17]: 23).

عَنْ عَبْدِ اللهِ بْنِ عَمْرُو رَضِيَ اللهُ عَنْهُمَا قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَأْذِنُهُ فِي الْجِهَادِ . فَقَالَ : أَحَيٌّ وَالِدَاكَ ؟ قَالَ : نَعَمْ . قَالَ : فَفِيْهِمَا فَجَاهِدْ

It was narrated from Abdullah ibn Umar radliyallahu anhuma, he said, “Someone came to the Prophet (Muhammad) sallallaahu alaihi wa sallam to ask permission of him to perform jihad. He then asked, “Are your parents still alive?” The man replied, “Yes.” He said, “Do good to both.”

عَنْ أَبِيْ هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ : جَاءَ رَجُلٌ إِلَى رَسُوْلِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : يَا رَسُوْلَ اللهِ ، مَنْ أَحَقُّ النَّاسِ بِحُسْنِ صَحَابَتِيْ ؟ قَالَ : أُمُّكَ . قَالَ : ثٌمَّ مَنْ ؟ قَالَ : ثُمَّ أُمُّكَ . قَالَ : ثُمَّ مَنْ ؟ قَالَ : ثُمَّ أٌمُّكَ . قَالَ : ثُمَّ مَنْ ؟ قَالَ : ثُمَّ أَبُوْكَ

It was narrated from Abu Hurairah radliyallahu anhu, he said, “Someone came to meet Rasulullah sallallahu alaihi wa sallam. The person then asked, “O Rasulullah, who is the most righteous person with my service?” He replied, “Your mother.” The person asked, “Then who else?” He replied, “Your mother.” The person then asked, “Then who else? “He replied,” Your mother. “The man then asked again,” Then who else? “He replied,” Your father.”

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e. Do not hurt any individual or anything.

We can find explanations about the prohibition of harming anybody and anything in the following verses of the Quran and hadith:

وَالَّذِيْنَ يُؤْذُوْنَ الْمُؤْمِنِيْنَ وَالْمُؤْمِنٰتِ بِغَيْرِ مَا اكْتَسَبُوْا فَقَدِ احْتَمَلُوْا بُهْتَانًا وَّاِثْمًا مُّبِيْنًا ࣖ

And those who harm believing men and believing women for [something] other than what they have earned have certainly born upon themselves a slander and manifest sin. (Al-Ahzab [33]: 58).

عَنْ عَبْدِ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قال : الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَظْلِمُهُ وَلاَ يُسْلِمُهُ، وَمَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللَّهُ فِي حَاجَتِهِ، وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرُبَاتِ يَوْمِ الْقِيَامَةِ، وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ

It was narrated from Abdullah ibn Umar radhiyallahu anhu, that Rasulullah (Prophet Muhammad) sallallahu alaihi wa sallam said, “A Muslim is a brother to other Muslims, he does not wrong him and does not let him be hurt. Whoever helps his brother’s needs, Allah will help his needs. Whoever eliminating one trouble of a Muslim, then Allah will remove one trouble for him from the hardships of the Day of Judgment. Whoever covers (the disgrace) of a Muslim, Allah will cover (his shame) on the Day of Judgment. “

عَنْ أَبِيْ هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ قَالَ : … دَخَلَتِ امْرَأَةٌ النَّارَ فِيْ هِرَّةٍ ربَطَتْهَا فَلَا هِيَ أَطْعَمَتْهَا وَلَا هِيَ أَرْسَلَتْها تَأكُلُ مِنْ خَشَاشِ الْأَرْضِ حَتَّى مَاتَتْ

It was narrated from Abu Hurairah radiyallahu anhu, that the Prophet (Muhammad) sallallallahu alayhi wa sallam said, “…a woman enters Hell because she binds a cat and does not feed it nor does she let it go so that can eat small animals that are on the ground until it (the cat) dies.”

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f. Learn all things connected to your responsibilities as a Muslim male.

There are many commitments as a Muslim male, such as learning the rules of obligatory prayers, the rules of Zakat, the rules of fasting in the month of Ramadan, the rules of being filial to 2 parents, the rules of organization with culture and nature, and more.

There’s no debate on this point. If you want to do all your obligations as a Muslim male, you must understand every one of these commitments. If you want to understand all these responsibilities, you must study them well.

g. Wear clothes that cover your Aurat.

Aurat are those components of the body that are not permitted to be seen by any individual various other compared to your Mahram. We can find the obligation to cover the aurat in several verses of the Quran listed below:

يٰٓاَيُّهَا النَّبِيُّ قُلْ لِّاَزْوَاجِكَ وَبَنٰتِكَ وَنِسَاۤءِ الْمُؤْمِنِيْنَ يُدْنِيْنَ عَلَيْهِنَّ مِنْ جَلَابِيْبِهِنَّۗ ذٰلِكَ اَدْنٰىٓ اَنْ يُّعْرَفْنَ فَلَا يُؤْذَيْنَۗ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا

O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful. (Al-Ahzab [33]: 59).

وَقُلْ لِّلْمُؤْمِنٰتِ يَغْضُضْنَ مِنْ اَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوْجَهُنَّ وَلَا يُبْدِيْنَ زِيْنَتَهُنَّ اِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلٰى جُيُوْبِهِنَّۖ وَلَا يُبْدِيْنَ زِيْنَتَهُنَّ اِلَّا لِبُعُوْلَتِهِنَّ اَوْ اٰبَاۤىِٕهِنَّ اَوْ اٰبَاۤءِ بُعُوْلَتِهِنَّ اَوْ اَبْنَاۤىِٕهِنَّ اَوْ اَبْنَاۤءِ بُعُوْلَتِهِنَّ اَوْ اِخْوَانِهِنَّ اَوْ بَنِيْٓ اِخْوَانِهِنَّ اَوْ بَنِيْٓ اَخَوٰتِهِنَّ اَوْ نِسَاۤىِٕهِنَّ اَوْ مَا مَلَكَتْ اَيْمَانُهُنَّ اَوِ التّٰبِعِيْنَ غَيْرِ اُولِى الْاِرْبَةِ مِنَ الرِّجَالِ اَوِ الطِّفْلِ الَّذِيْنَ لَمْ يَظْهَرُوْا عَلٰى عَوْرٰتِ النِّسَاۤءِ ۖوَلَا يَضْرِبْنَ بِاَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِيْنَ مِنْ زِيْنَتِهِنَّۗ وَتُوْبُوْٓا اِلَى اللّٰهِ جَمِيْعًا اَيُّهَ الْمُؤْمِنُوْنَ لَعَلَّكُمْ تُفْلِحُوْنَ

And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed. (An-Nur [24]: 31).

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2. You’re very encouraged to practice sunnah in Islam to the best of your ability in Schaffhausen.

Some examples of sunnah for you as a better Muslim male in Schaffhausen are as adheres to:

a. Perform sunnah prayers if you are able to do them, such as Qabliyah prayer, Ba’diyah prayer, Tahajjud prayer, Witr prayer, Duha prayer, and so forth.

We can find suggestions for carrying out Qabliyah prayer and Ba’diyah prayer in the following hadiths:

عَنْ اِبْنِ عُمَرٍ رَضِيَ اللهُ عَنْهُمَا قَالَ ؛ قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؛ رَحِمَ اللهُ مَنْ صَلَّى أَرْبَعًا قَبْلَ الْعَصْرِ . رَوَاهُ أَحْمَدُ وَأَبُوْ دَاوُدَ وَالتِّرْمِذِيُّ

It was narrated from Ibn Umar radliyallaahu ‘anhumaa, he said,” Rasulullah sallallaahu ‘alaihi wa sallam said,” Allah blesses those who pray four rakats before Asr.” The hadith is narrated by Ahmad, Abu Daud, and at-Tirmidhi.

عَنْ أُمِّ حَبِيْبَةَ أُمِّ الْمُؤْمِنِيْنَ رَضِيَ اللهُ عَنْهَا قَالَتْ ؛ سَمِعْتُ رَسُوْلَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُوْلُ ؛ مَنْ صَلَّى اِثْنَتَي عَشَرَةَ رَكْعَةً فِيْ يَوْمِهِ وَلَيْلَتِهِ بُنِيَ لَهُ بِهِنَّ بَيْتٌ فِيْ الْجَنَّةِ . رَوَاهُ مُسْلِمٌ وَفِيْ رِوَايَةٍ ، تَطَوُّعًا . وِلِلتِّرْمِذِيِّ نَحْوُهُ وَزَادَ ؛ أَرْبَعًا قَبْلَ الظُّهْرِ وَبَعْدَهَا ، وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ ، وَرَكْعَتَيْنِ قَبْلَ صَلَاةِ الْفَجْرِ

It was narrated from Umm Habibah, Ummul Mukminin, radliyallaahu ‘anhumaa, she said, “I have heard Rasulullah sallallaahu alaihi wa sallam said,” Whoever prays twelve rakats in the day and night, then with that will be built a house in Heaven for him. “The hadith is narrated by Muslim. In another narration, it is explained, “(that is all – my addition) sunnah prayer.” At-Tirimidzi had a history of such hadith and he added, “Four rakats before the Dhuhr and after, two rakats after Maghrib, two rakats after Isha, and two rakats before Shubuh (Fajr).”

عَنْ اِبْنِ عُمَرٍ رَضِيَ اللهُ عَنْهُمَا قَالَ ؛ حَفِظْتُ مِنَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَشْرُ رَكَعَاتٍ ؛ رَكْعَتَيْنِ قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ بَعْدَهَا ، وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ فِيْ بَيْتِهِ ، وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ فِيْ بَيْتِهِ ، وَرَكْعَتَيْنِ قَبْلَ الصُّبْحِ . مُتَّفَقٌ عَلَيْهِ . وَفِيْ رِوَايَةٍ ؛ وَرَكْعَتَيْنِ بَعْدَ الْجُمُعَةِ فِيْ بَيْتِهِ . وَلِمُسْلِمٍ ؛ كَانَ إِذَا طَلَعَ الْفَجْرُ لَا يُصَلِّي إِلَّا رَكْعَتَيْنِ خَفِيْفَتَيْنِ

It was narrated from Ibn Umar radliyallahu anhumaa, he said, “I have memorized ten rakats from the Prophet (Muhammad) sallallahu alaihi wa sallam; two rakats before the Dhuhr and two rakats afterwards, two rakats after Maghrib in his house, two rakats after Isha in his house, and two rakats before Shubuh (Fajr).” The hadith is narrated by al-Bukhari and Muslim. In another history explained, “And two rakats after Friday prayers in his house.” Muslim have a hadith history, “If the dawn has risen, then he does not pray except for only two short rakats.”

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We can find suggestions for executing the Tahajjud prayer in the following hadiths:

قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : نِعْمَ الرَّجُلُ عَبْدُ اللَّهِ، لَوْ كَانَ يُصَلِّي مِنَ اللَّيْلِ، فَكَانَ بَعْدُ لَا يَنَامُ مِنَ اللَّيْلِ إِلَّا قَلِيلاً

Rasulullah (Prophet Muhammad) sallallahu alayhi wa sallam said, “The best of people are servants of Allah, if he prays at night, after that he does not sleep at night except for a short time.”

عَنْ عَبْدِ اللهِ بْنِ مَسْعُوْدٍ رَضِيَ اللهُ عَنْهُ أَنَّهُ قَالَ : ذُكِرَ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ نَامَ لَيْلَهُ حَتَّى أَصْبَحَ ، قَالَ : ذَاكَ رَجُلٌ بَالَ الشَّيْطَانُ فِي أُذُنَيْهِ

It was narrated from Abdullah bin Mas’ud radliyallahu anhu, he actually said, “It has been narrated on the side of the Prophet (Muhammad) sallallahu alayhi wa sallam, that there was a person who slept all night until morning. He then said, “Satan has urinated in both ears.”

عَنْ عَبْدِ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ رَضِىَ اللهُ عَنْهُمَا , قَالَ : قَالَ لِي رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ‏:‏ يَا عَبْدَ اللَّهِ ، لاَ تَكُنْ مِثْلَ فُلاَنٍ ، كَانَ يَقُومُ اللَّيْلَ فَتَرَكَ قِيَامَ اللَّيْلِ

It was narrated from Abdullah bin Amr bin Ash radliyallahu anhuma, he said, “Rasulullah (Prophet Muhammad) sallallahu alaihi wa sallam said to me, “O Abdullah, do not be like a warlock who if he wakes up at night, he does not pray at night.”

قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : يَا أَيُّهَا النَّاسُ أَفْشُوْا السَّلَامَ ، وَأَطْعِمُوْا الطَّعَامَ ، وَصِلُوْا الْأَرْحَامَ ، وَصَلُّوْا بِاللَّيْلِ وَالنَّاسُ نِيَامٌ ، تَدْخُلُوْنَ الْجَنَّةَ بِسَلَامٍ

Rasulullah (Prophet Muhammad) sallallahu alayhi wa sallam said, “O people, spread Salaam, feed those in need, maintain family ties, pray at night when other people are sleeping, you will surely enter Paradise safely.”

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We can find suggestions for doing Witr prayer in the following hadiths:

عَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ خَافَ أَنْ لَا يَقُومَ مِنْ آخِرِ اللَّيْلِ فَلْيُوتِرْ أَوَّلَهُ وَمَنْ طَمِعَ أَنْ يَقُومَ آخِرَهُ فَلْيُوتِرْ آخِرَ اللَّيْلِ فَإِنَّ صَلَاةَ آخِرِ اللَّيْلِ مَشْهُودَةٌ وَذَلِكَ أَفْضَلُ

It was narrated from Jabir, he said, “Rasulullah (Prophet Muhammad) sallallahu alayhi wasallam said, “Whoever is afraid of not being able to wake up at the end of the night, let him pray the Witr prayer at the beginning of the night. And whoever hopes to wake up at the end of the night, let him perform the Witr prayer at the end of the night, because the prayer at the end of the night is witnessed (by the angels) and that is more important.”

عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ قَالَ ؛ قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؛ أَوْتِرُوْا يَا أَهْلَ الْقُرْآنِ فَإِنَّ اللهَ وِتْرٌ يُحِبُّ الْوِتْرَ . رَوَاهُ الْخَمْسَةٌ

It was narrated from Ali radliyallahu anhu, he said, “Rasulullah sallallahu alaihi wa sallam said, “Pray Witr, O Ahul Quran! Indeed, Allah is one and likes the Witr prayer.” The hadith is narrated by five people (Ahmad, Abu Daud, at-Tirmidhi, an-Nasa’i, Ibn Majah).

عَنْ أَبِيْ هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ : أَوْصَانِيْ خَلِيْلِيْ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِثَلَاثٍ : صِيَامُ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ ، وَرَكْعَتَيْ الضُّحىَ ، وَأَنْ أُوْتِرَ قَبْلَ أَنْ أَنَامَ

It was narrated from Abu Hurairah radiyallahu anhu, he said, “My beloved (Prophet Muhammad) sallallahu alayhi wa sallam has instructed me three things: fasting three days every month, two rakats in Duha prayer, and praying Witr before I go to sleep.”

عَنْ خَارِجَةَ بْنِ حُذَافَةَ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ الله أمَدَّكُمْ بِصَلاَةٍ هِيَ خَيرٌ لَكُمْ مِنْ حُمْرِ النَّعَمِ، قُلْنَا : وَمَا هِيَ يَا رَسُولَ الله؟ قالَ : الوِتْرُ مَا بَيْنَ صَلاَةِ العِشَاءِ إِلى طُلُوعِ الفَجْرِ

It was narrated from Kharijah bin Hudzafah radliyallahu anhu, he said, “Rasulullah (Prophet Muhammad) sallallahu alayhi wa sallam said, “Verily Allah has advised you to pray that is better for you than the most valuable treasure.” We said, “What is that, O Rasulullah?”. He said, “The Witr performed between the Isha prayer until dawn.”

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We can find recommendations for Duha prayer in the following hadiths:

مَنْ صَلَّى الضُّحَى رَكْعَتَيْنِ لَمْ يُكْتَبْ مِنَ الْغَافِلِيْنَ ، وَمَنْ صَلَّى أَرْبَعًا كُتِبَ مِنَ الْعَابِدِيْنَ ، وَمَنْ صَلَّى سِتًّا كُفِيَ ذَلِكَ الْيَوْمَ ، وَمَنْ صَلَّى ثَمَانِيًا كَتَبَهُ اللهُ مِنَ الْقانِتِيْنَ ، وَمَنْ صَلَّى ثِنْتَي عَشَرَ رَكْعَةً بَنَى اللهُ لَهُ بَيْتًا فِيْ الْجَنَّةِ

Whoever prays Duha two rakats, then he will not be recorded as part of those who forget. Whoever prays (Duha) four rakats, then he will be recorded as part of those who worship. Whoever prays (Duha) six rakats, then he will be given sufficient on that day. Whoever prays (Duha) eight rakats, Allah will record it as part of those who pray. Whoever prays (Duha) eight rakats, Allah will make a house for him in Paradise…”

عَنْ أَنَسٍ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ قَالَ ؛ قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؛ مَنْ صَلَّى الضُّحَى اِثْنَتَي عَشَرَةَ رَكْعَةً بَنَى اللهُ لَهُ قَصْرًا فِيْ الْجَنَّةِ . رَوَاهُ التِّرْمِذِيُّ

It was narrated from Anas bin Malik radliyallahu anhu, he said, “Rasulullah sallallahu alaihi wa sallam said, “Whoever prays Duha twelve rakats, Allah will build a palace for him in Heaven.” The hadith was narrated by at-Tirmidhi.

عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ ؛ دَخَلَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْتِيْ فَصَلَّى الضُّحَى ثَمَانِيَ رَكَعَاتٍ . رَوَاهُ ابْنُ حِبَّانٍ

It was narrated from Aisha radliyallahu anha, she said, “Rasulullah sallallahu alaihi wa sallam entered my house. Then he prayed eight rakats of Duha.” This hadith was narrated by Ibn Hibban.

عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ ؛ كَانَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الضُّحَى أَرْبَعًا أَوْ يَزِيْدُ مَا شَاءَ اللهُ . رَوَاهُ مُسْلِمٌ

It was narrated from Aisha radliyallahu anha, she said, “Rasulullah sallallahu alaihi wa sallam prays Duha four raka’ahs or he increases it according to Allah’s will.” This hadith was narrated by Muslim.

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b. Help others who need help in Schaffhausen.

We can find an explanation about the advice in order to help others who need help in the hadith listed below:

عَنْ اِبْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : يَا رَسُوْلَ اللهِ أَيُّ النَّاسِ أَحَبُّ إِلَى اللهِ ، وَأَيُّ الْأَعْمَالِ أَحَبُّ إِلَى اللهِ ؟ فَقَالَ : أَحَبُّ النَّاسِ إِلَى اللهِ أَنْفَعُهُمْ لِلنَّاسِ ، يَكْشِفُ عَنْهُ كُرْبَةً ، أَوْ يَقْضِي عَنْهُ دَيْنًا ، أَوْ يَطْرُدُ عَنْهُ جُوْعًا ، وَلِأَنْ أَمْشِيَ مَعَ أَخٍ لِيْ فِيْ حَاجَةٍ أَحَبُّ إِلَيَّ مِنْ أَنْ أَعْتَكِفَ فِيْ هَذَا الْمَسْجِدِ — مَسْجِد الْمَدِيْنَةِ — شَهْرًا

It was narrated from Ibn Umar radliyallahu anhu, he said, “Someone came to the Prophet (Muhammad) sallallahu alaihi wa sallam then said, “O Rasulullah, who is the person who is most liked by Allah and what actions are most preferred by Allah?” He (Prophet Muhammad) then said, “The person who is most liked by God is the most beneficial for humans (other people), he removes the sadness of others, pays other people’s debts, and eliminates hunger from others. I would rather walk with my brother who needs me than I doing Itikaf in this mosque -the Medina mosque- for one month.”

c. Giving Sadaqah to poor people, orphans, and anybody who needs it in Schaffhausen.

We can find an information about the recommendation to give Sadaqah in the hadith listed below:

قالَ رسُولُ اللَّه صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : سَبْعَةٌ يُظِلُّهُمُ اللَّهُ في ظِلِّهِ يَوْمَ لا ظِلَّ إلَّا ظِلُّهُ: إِمامٌ عادِلٌ، وشابٌّ نَشَأَ فِي عِبَادَةِ اللَّه تَعالى، وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِيْ المَسَاجِدِ، وَرَجُلانِ تَحَابَّا في اللَّه: اجتَمَعا عَلَيهِ، وتَفَرَّقَا عَلَيهِ، وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ، وَجَمَالٍ فَقَالَ: إِنِّي أَخافُ اللَّه، ورَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فأَخْفَاها، حتَّى لا تَعْلَمَ شِمالُهُ مَا تُنْفِقُ يَمِينهُ، ورَجُلٌ ذَكَرَ اللَّه خالِيًا فَفَاضَتْ عَيْنَاهُ

Rasulullah (Prophet Muhammad) sallallahu alaihi wa sallam said, “The seven groups that will be shaded by Allah under His auspices on a day that has no shade except His: a just leader, a young man who grows up in the obedience of Allah, someone whose heart always longs for mosques (to perform worship), two people who love each other because of Allah (they both meet and separate because of Allah), a man who is invited by a beautiful and honorable woman to commit adultery but he said , “Verily, I fear Allah.”, Someone who gives charity and keeps it a secret so that his left hand does not know what his right hand has given him, someone who remembers Allah in a lonely state and his eyes shed tears (crying). “

قالَ رسُولُ اللَّه صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ

Rasulullah (Prophet Muhammad) sallallahu alaihi wa sallam said, “Almsgiving can extinguish mistakes as water can extinguish fire.”

قالَ رسُولُ اللَّه صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : كُلُّ امْرِئٍ فِى ظِلِّ صَدَقَتِهِ حَتَّى يُفْصَلَ بَيْنَ النَّاسِ

Rasulullah (Prophet Muhammad) sallallahu alaihi wa sallam said, “Everyone will be in the shade of his alms practice until he gets a decision among humans.”

قالَ رسُولُ اللَّه صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ الصَّدَقَةَ لَتُطْفِئُ غَضَبَ الرَّبِّ وَتَدْفَعُ مِيتَةَ السُّوءِ

Rasulullah (Prophet Muhammad) sallallahu alaihi wa sallam said, “Alms can bury Allah’s wrath and prevent an ugly state of death.”

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d. Married a good Muslim woman in Schaffhausen.

We can find an description about the recommendation to marry a good Muslim lady in the hadith listed below:

تَزَوَّجْتُ امْرَأَةً فِى عَهْدِ رَسُولِ اللَّهِ – صَلَّى اللهُ عَلَيْهِ وَسَلَّم – فَلَقِيتُ النَّبِىَّ – صَلَّى اللهُ عَلَيْهِ وَسَلَّم – فَقَالَ : يَا جَابِرُ تَزَوَّجْتَ. قُلْتُ نَعَمْ. قَالَ : بِكْرٌ أَمْ ثَيِّبٌ. قُلْتُ ثَيِّبٌ. قَالَ : فَهَلاَّ بِكْرًا تُلاَعِبُهَا. قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِى أَخَوَاتٍ فَخَشِيتُ أَنْ تَدْخُلَ بَيْنِى وَبَيْنَهُنَّ. قَالَ : فَذَاكَ إِذًا. إِنَّ الْمَرْأَةَ تُنْكَحُ عَلَى دِينِهَا وَمَالِهَا وَجَمَالِهَا فَعَلَيْكَ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ

“I once married a woman at the time of the Prophet sallallaahu alaihi wa sallam. Then I met the Prophet sallallaahu alaihi wa sallam, he asked, “O Jabir, are you married?” I replied, “Yes, it is.” Prophet sallallaahu ‘alaihi wa sallam said, “Are you marrying a girl or a widow?”. I answered, “Widow.” The Prophet sallallaahu ‘alaihi wa sallam said, “Why don’t you marry a girl so you can play with her?” I replied, “O Rasulullah, I have several sisters. I was worried that if I married a virgin, she would be busy playing with my sisters. The Prophet sallallaahu alaihi wa sallam said, “That means your excuse. Remember, a woman is married because someone views her religion, wealth, and beauty. Choose a good religion, you will surely reap good luck.”

e. Reading Quran, Istighfar, Salawat, and other dhikr.

We can find explanations about the recommendation to read the Quran in the following hadiths:

قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَفْضَلُ عِبَادَةِ أُمَّتِي قِرَاءَةُ الْقُرْآنِ

Rasulullah sallallahu alaihi wasallam said, “The best worship of my people is reading the Quran.”

عن عَبْدَ اللَّهِ بْنَ مَسْعُودٍ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَنْ قَرَأَ حَرْفًا مِنْ كِتَابِ اللَّهِ فَلَهُ بِهِ حَسَنَةٌ ، وَالحَسَنَةُ بِعَشْرِ أَمْثَالِهَا ، لَا أَقُولُ الم حَرْفٌ ، وَلَكِنْ أَلِفٌ حَرْفٌ وَلَامٌ حَرْفٌ وَمِيمٌ حَرْفٌ

It was narrated from Abdullah bin Masud, Rasulullah sallahu alaihi wasallam said, “Whoever reads one letter from the Book of Allah (Quran), then he will get one goodness. While one kindness is multiplied by ten for example. I did not say one letter alif lâm mîm. However, alif is one letter, lâm is one letter, and mîm is one letter,”

عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : اقْرَءُوا الْقُرْآنَ ؛ فَإِنَّهُ يَأْتِي شَفِيعًا يَوْمَ الْقِيَامَةِ لِصَاحِبِهِ

Rasulullah sallallahu alaihi wasallam said, “Read the Quran. Because, it will come to intercede on the Day of Judgment to its owner (reader, practitioner),”

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We can find explanations about the recommendation to read Istighfar in the verses of the Quran and several hadiths below:

فَاصْبِرْ اِنَّ وَعْدَ اللّٰهِ حَقٌّ وَّاسْتَغْفِرْ لِذَنْۢبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّ وَالْاِبْكَارِ

So be patient, [O Muhammad]. Indeed, the promise of Allah is truth. And ask forgiveness for your sin and exalt [Allah] with praise of your Lord in the evening and the morning. (Ghafir [40: 55).

عَنْ عَبْدِ اللهِ بْنِ بُسْرٍ رَضِيَ اللهُ عَنْهُ , قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُوْلُ : طُوْبَى لِمَنْ وَجَدَ فِيْ صَحِيْفَتِهِ اِسْتِغْفَارًا كَثِيْرًا

It was narrated from Abdullah bin Busr radliyallahu anhu, he said, “I have heard the Prophet (Muhammad) sallallahu alaihi wa sallam say,” Fortunately someone who finds a lot of Istighfar in his sheets.

قَالَ سُفْيَانُ : دَخَلْتُ عَلَى مُحَمَّدٍ بْنِ جَعْفَرٍ , فَقَالَ : إِذَا كَثُرَتْ هُمُوْمُكَ فَأَكْثِرْ مِنْ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ , وَإِذَا اِسْتَبْطَأَتْ الرِّزْقُ فَأَكْثِرْ مِنْ الْإِسْتِغْفَارِ , وَإِذَا تَدَارَكَتْ عَلَيْكَ النِّعَمُ فَأَكْثِرْ حَمْدًا ِللهِ

Sufyan said, “I once met Muhammad bin Jakfar. He then said, “If you often feel troubled, then often read لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ (there is no power and strength except that of Allah. If you feel lack of sustenance, then often read Istighfar. If you get a lot) once enjoyment, then often praise Allah.”

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We can find explanations about the suggestion to read Salawat in the verses of the Quran and several hadiths below:

اِنَّ اللّٰهَ وَمَلٰۤىِٕكَتَهٗ يُصَلُّوْنَ عَلَى النَّبِيِّۗ يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا صَلُّوْا عَلَيْهِ وَسَلِّمُوْا تَسْلِيْمًا

Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace. (Al-Ahzab [33]: 56).

رَوَى اِبْنُ أَبِىْ عَاصِمٍ وَالطَّبْرَانِيُّ عَنْ أَبِيْ كَاهِلٍ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ لِيْ ( رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ) : يَا أَبَا كَاهِلٍ مَنْ صَلَّى عَلَيَّ كُلَّ يَوْمٍ ثَلَاثَ مَرَّاتٍ , وَكُلَّ لَيْلَةٍ ثَلَاثَ مَرَّاتٍ , حُبًّا وَشَوْقًا إِلَيَّ كَانَ حَقًّا عَلَى اللهِ أَنْ يَغْفِرَ ذُنُوْبَهُ تِلْكَ اللَّيْلَةَ وَذَلِكَ الْيَوْمَ

Ibn Abi Ashim and ath-Thabrani have narrated a hadith from Abu Kahil radliyallahu anhu. He (Abu Kahil) has said, “He (Rasulullah sallallahu alayhi wa sallam) has said to me, “O Abu Kahil, whoever recites salawat to me every day three times, and every night up to three times, out of love and longing for me, “Allah has an obligation” to forgive all the sins of that person that night and that day.”

عَنْ أَبِيْ هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الصَّلَاةُ عَلَيَّ نُوْرٌ عَلَى الصِّرَاطِ , مَنْ صَلَّى عَلَيَّ يَوْمَ الْجُمُعَةِ ثَمَانِيْنَ مَرَّةٍ غَفَرَ اللهُ لَهُ ذُنُوْبَ ثَمَانِيْنَ سَنَةٍ

It was narrated from Abu Hurairah radliyallahu anhu, he said, “Rasulullah sallallahu alaihi wa sallam said,” Reading Salawat to me is the light above the Shirath (bridge to Heaven). Whoever reads Salawat to me on Jummah eighty times, Allah will forgive all his sins which he has committed for eighty years. “

عَنْ أَبِيْ ذَرٍّ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ صَلَّى عَلَيَّ يَوْمَ الْجُمُعَةِ غُفِرَتْ لَهُ ذُنُوْبُ مِائَتَى عَامٍ

It was narrated from Abu Dzarr radliyallahu anhu, he said, “Rasulullah sallallahu alaihi wa sallam said,” Whoever reads Salawat to me on Jummah, all his sins which he has committed for two hundred years will be forgiven. “

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We can find explanations about the referral to read Dhikr in several verses of the Quran and hadith below:

وَاذْكُرْ رَّبَّكَ فِيْ نَفْسِكَ تَضَرُّعًا وَّخِيْفَةً وَّدُوْنَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْاٰصَالِ وَلَا تَكُنْ مِّنَ الْغٰفِلِيْنَ

And remember your Lord within yourself in humility and in fear without being apparent in speech – in the mornings and the evenings. And do not be among the heedless. (Al-A’raf [7]: 205).

فَاصْبِرْ عَلٰى مَا يَقُوْلُوْنَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوْعِ الشَّمْسِ وَقَبْلَ غُرُوْبِهَا ۚوَمِنْ اٰنَاۤئِ الَّيْلِ فَسَبِّحْ وَاَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضٰى

So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied. (Tha Ha [20]: 130).

عَنْ أَبِيْ هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ , قَالَ : قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّم : مَنْ قَالَ حِيْنَ يُصْبِحُ وَحِيْنَ يُمْسِي : سُبْحَانَ اللهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ لَمْ يَأْتِ أَحَدٌ يَوْمَ الْقِيَامَةِ بِأَفْضَلِ مِمَّا جَاءَ بِهِ إِلَّا أَحَدٌ قَالَ مِثْلَ مَا قَالَ أَوْ زَادَ عَلَيْهِ

It was narrated from Abu Hurairah radliyallahu anhu, he said, “Rasulullah sallallahu alaihi wa sallam said, “Whoever in the morning and evening said, “Glory be to Allah and praise be to Him,” a hundred times, then there is no one on the Day of Judgment that comes with a reward that is more important than someone who says the sentence as he said that person or even he says it more.”

عَنْ أَنَسٍ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ , قَالَ : قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَا أَنْعَمَ اللهُ عَزَّ وَجَلَّ عَلَى عَلَى عَبْدٍ نِعْمَةً فِيْ أَهْلٍ وَمَالٍ وَوَلَدٍ فَقَالَ : مَا شَاءَ اللهُ لَا قُوَّةَ إِلَّا بِاللهِ , فَيَرَى فِيْهَا آفَةً دُوْنَ الْمَوْتِ

It was narrated from Anas bin Malik radliyallahu anhu, he said, “Rasulullah (Prophet Muhammad) sallallahu alaihi wa sallam said, “It is not Allah Azza wa Jalla giving pleasure to a servant in his/her family, property, and children, then he said, “All according to the will of Allah, there is no power whatsoever except only belongs to Allah,” then he saw calamity except death in it.”

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f. Wear good and respectful clothes, not only clothes that cover your aurat.

We can find explanations about the advice to wear good and polite clothes in the Quran listed below:

يٰبَنِيْٓ اٰدَمَ قَدْ اَنْزَلْنَا عَلَيْكُمْ لِبَاسًا يُّوَارِيْ سَوْءٰتِكُمْ وَرِيْشًاۗ وَلِبَاسُ التَّقْوٰى ذٰلِكَ خَيْرٌۗ ذٰلِكَ مِنْ اٰيٰتِ اللّٰهِ لَعَلَّهُمْ يَذَّكَّرُوْنَ

O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness – that is best. That is from the signs of Allah that perhaps they will remember. (Al-A’raf [7]: 26).

3. You must be a better male in Schaffhausen.

You can be a better male in Schaffhausen by doing the following:

  • Carrying out all your responsibilities as a male in Schaffhausen.
  • Performing the best for you as a male in Schaffhausen to the best of your ability.
  • Does not carrying out all that’s banned in Schaffhausen. So, you can’t steal and so forth.

That’s a short explanation of Perfect Personalities of Muslim Male in Schaffhausen and some necessary things about it. Do you understand? If you have actually questions, {feel free|don’t hesitate|do not hesitate to ask!

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I think that’s enough for this article. Hope it is useful. Amen.

See you again in the following article!

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